Monday, September 28, 2015

On Solidarity


This past week a man slightly hunched beneath the weight of his hulky white robes came sharing a gospel of advice to our nation and some thought, “Not my Pope.” Easily discrediting his wisdom, his science, and his humanity as dogmatic Catholicism, and defaulting with the pigheaded--and quickly becoming cliché--, “I am not Catholic; I’m such and such.”

In his address to congress, the Pope encouraged immigration reform and a welcoming support for the refuges of war torn nations, abolishment of the death penalty, and spent the climax of his address asking for environmental considerations to battle global climate change. It’s easy to call these political issues and accuse the pontiff of meddling in politics. It’s even easier to generalize these as catholic issues and since nearly all politicians claim to be laity of one church or another, allow issues to create more polarization between not only denominations but also congressional officials.

From the Gospel of Mark, the ninth chapter, “John said to Jesus, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.’ But Jesus said, ‘Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.”

How can Christians doing deeds in the name of Christ come together? How often do we try and intervene in the midst of an “exorcism” and wind up just getting in the way of something good happening—something Godly. We allow our naïve branding of denominations and labeling of ideas to block the greater good that is happening. We partition ourselves and let biases become burdens preventing concord and a means to work together productively.

Jesus knew his disciples needed to learn this lesson so that the kingdom of God would spread. When we see and hear the promise of Christ spreading in all its acts and tongues, it is something to lift up, something to rally behind, not divide by. We needn’t label it as a Lutheran way, or a Methodist way, or a Presbyterian way, or a Catholic way, because no one doing a deed in the name of Christ will speak evil of him. Not only do we owe one another confirmation of our prevailing beliefs, but affirmation we all serve a fraternal greater good. As the Pope distinctly said, “We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.” 


Post one in a series of five posts for a class at Luther Seminary this semester: "Dietrich Bonhoeffer, Eleanor Roosevelt, and Martin Luther King Jr. in Dialogue with Public Theology Today."



Wednesday, September 16, 2015